Ubuntu versus Western Consumerism

Posted January 25th, 2009 in South Africa by Frérieke

MPC-Khayelitsha

By Frerieke van Bree

The birth of the ‘informal settlement’ (= the official name for ‘township’), goes back to the early 1900s, when the diamond and gold industries required workers from rural areas to come to the urban centers to provide labor. In the 1950ies the Apartheids regime and their Group areas act was the cause of forced removals, resulting in even more separation and the growth of the informal settlements.

1994, the end of the ‘separation’ (Apartheids) regime and the beginning of a free movement for any South African human being, meant a flow of families trying to find their luck away from the rural areas. The Townships experienced another huge increase in number of inhabitants.

2009, 15 years later, still 1.5 million people occupy ‘shacks’ (the structures constructed from waste material, mostly consisting of corrugated iron and timber)

Why is that number still so high? What is holding urban planners back from developing the empty sandy fields within the Townships? What is holding government back from replacing the informal settlements by RDP Housing?

A lot of people blame the so called ‘corrupted leadership’ within the country. I think that is an easy way out of facing reality and taking responsibility.

This week I attended a debate that was organized by the architectural firm I am working for, www.makekadesign.com. The main intention of the debate was to bring together different stakeholders (interested in urban planning and development within formal and informal settlements, the South African ‘Townships’). The goal was to continue the conversation about cooperation and development (No, it’s not a new conversation. Actually 15 years of talking has already past).

Talking, talking, talking…South Africans are good in talking -shit-. Where is the action? Where is the talk without judgment? When does the ego finally realize that success is not measured on the amount of talk about it, and has nothing to do with result either. Real success is to be found within the intention and the actions that are taken by compassionate individuals.

What made the debate this week different from all the previous ones in the last 15 years? >> Its’ location was quite unique: in the township. The ‘white jewel’ is a beautifully designed, modernistic building, shining bright. Yes the jewel is shining bright but also standing lonely on the Sandy grounds of Township’s Khayelitsha Central Business District (to be). The opening to the public will hopefully happen soon and it will then become clear if the architects and clients’ (city of Cape Town) intention was truly in benefit of all people, with needs identified from within the community…

A few kilometers up the road you’ll find the Lookout hill Center, constructed in 2003 with the goal to attract tourists and create a new market in the Township. This beautiful -but empty- building (it has almost not been used at all the past 5 years) reflects in my opinion a typical greedy consumer society development. Although I am not sure about the actual intention behind the building, the implemented current policy is in no way serving the community (local community is not allowed to use it and the flows of tourists are lacking). This makes me wonder who was suppose to benefit from the profits of this tourism market anyways? A sad story. The few local community members that occupy the craft market (that lacks visitors!) give meaning to an empty place, falling apart by the lack of maintenance..

Why do tourist not get to the lookout hill in Township Khayelitsha? Where is the ‘white’, wealthy man? Where is the ‘black’ brother that is celebrating life in the Suburbs?
The answer is mostly to be found in the fear that exists among above mentioned groups. This is a fear for hatred resulting in criminality.

Is that fear grounded? No. I have been going in and out the Townships for the past years and have only once seen a criminal action. My brother has once been threatened with a knife and forced to hand over his belongings in safe place, The Netherlands. Does he walk around fearful now?

Unfortunately, we create monsters. In the society of exclusion there will always be those who need to fight for the material that is to be said to be the road to success. The ego is a master in misleading consciousness…

What creates this fear? Or better: why do we allow the voice in our head to tell us that we need to be fearful? My two cents… a lack of understanding cultures.

Day 25_ understanding cultures: read this

Steven Otter writes in his book Khayelitsha, Umlungu in a Township: “This way of thinking comes from ignorance and stupidity, a combination that ruled our land for almost fifty years, and one that very nearly ruined the lot of us. And if, as white people, we continue to keep a distance between ourselves and the black man, how will we ever know him? How can we pass judgement on someone we don’t know? There are thousands of Ta-fumsas and Madibas out there, but we whites ignore them and do our best to encourage them to become the thugs we so desperately fear.”
(Steven has been living in Khayelitsha among the black community for a few years in 2002 and 2005.)

I highly recommend this book to every white person out there, to understand the communities in the South African Townships and more important, the spirit of Ubuntu:

“Umuntu ngumuntu nga bantu” an old Xhosa saying – meaning a person is a person because of other people.

Our Western consumerism tells us “to have is to be”. My status is measured on the material possessions I have. We become very individualistic, protecting our belongings from our neighbors. Our perception of community is very different from the African community of sharing.

Urban planners in South Africa are -unfortunately- predominantly white and brought up with the ‘Western perception of community’. We mirror our materialistic world view upon a community of Ubuntu. We tell them to put a fence around their house to be protected from criminality …while in fact we increase the criminal madness with our individualistic approach. By fencing each house, the street becomes no-mans-land, which can also be called: criminals playground!
…and so do we keep our own created fear alive and are able to proof our misleading fear-monster right: township is dangerous, black man is dangerous. You white fools! Wake up.

To go back to the debate this week, the main things we were talking about (that interested me) are cooperation and documentation.
Cooperation between:

  • Government (local, provincial and national > at the moment they often have conflicting requirements > how to get them on one line?)
  • Business (work together with the potential -previously underprivileged- entrepreneurs in the Townships: how to stimulate this?)
  • Transport/infrastructure sector (streets and transport nodes need to be ‘owned’ by the township dweller. Including a part of the public domain to the place you call home will lead to maintenance and crime prevention. “houses are built on foundations with walls and roof. Homes are built with things much deeper and less concrete” (Sandile Dikeni in the book Shack chic)
  • Urban planners/architects (think about your intentions! Get rid of the ego, listen, learn to understand cultures)
  • Community (how to -include- members of the community in the development process. Yes, a debate -open to the public- in the Township was a great first step. The language should be understandable for all, and members should be invited to come. The needs of the community need to be included in the policies and development plans that are being created)

Documentation: share knowledge. Don’t reinvent. Be creative in your ways. Use modern social media.

Instead of blaming the local and national governments of corruption (I am not saying corruption does not exist)…let us all focus on how to understand Ubuntu from our Consumerism glasses. Learn to understand cultures. Listen.

Credits:
– Image MPC Khayelitsha by David Southwood
– 3d virtual images by Virtual Africa.
(explanation: image 1: on top of the Lookout hill in Khayelitsha, spot me and the Afrigadget girls on the pic! image2: Khayelitsha, Bonga Drive. Thank you Tinus from http://virtualafrica.co.za for this wonderful way of illustrating these words!)

Mother passed away, father a drug addict ….and Lwazi?

Posted September 27th, 2008 in Leadership Academy by Frerieke

this is what matters to him

Be the change you create to be!

Posted September 22nd, 2008 in Leadership Academy, Peace Tiles Workshops by Frerieke

 Bongi and Nelson Mandela

” Peace Tiles is a growing network of people using the arts to inspire social change. Peace Tiles are being used to brighten the spotlight on issues, raise funds to support causes, and inspire hope in communities around the world, .. ” http://peacetiles.mixedmedia.us/

By Frerieke van Bree

Ingredients:

50 bright COSAT students, 50 beautiful visions of what matters to them, lots of paint, scissors, magazines,..

Additional tools:

Heat! (oeh what a cold day and room), Anasuya and Fre for the explanations and fun, photo camera’s, …and whatever the students brought with them (from sand, to beats, to leaves, to fabric) and lots of plastic bags to keep the mess out of this examination hall.

The results?

50 very creative and diverse Peace Tiles! 50 very enlightened students! and…. a mess …haha of course

What else?

After the session we put all the Tiles together and asked the students which two tiles would represent them (=all students) best. That was such a fun exercise. It really made them feel as “being one”. Everybody was very energetic when they finally agreed on the two. After their decision we announced that those chosen two tiles will be presented at the school assembly next week. Exciting.

And now?

Next is to create a mural with the tiles, preferable somewhere in the community, to spread their inspiring messages not only here, online, but also directly to the people the students care about.

That was fun!

Please keep on posting your comments to the students here on the site. They check in  here quite often and really appreciate your words!

Peace Tiles workshop

Education South Africa

Don’t feel sorry for me!

Posted September 12th, 2008 in Leadership Academy by Frerieke

nwabisahome nwabisafamily nwabisa

By Frerieke van Bree

Nwabisa Dyonashe is a 15 year old South African girl who lives in Township Khayelitsha near Cape Town. She is a 10th grade student of COSAT (Center of science and Technology). She is one of our inspiring students of the art and leadership initiative that Anasuya and I started at the school.

What inspires me so much about these students is their willingness to learn, to make a difference, to be great. The difficulties that a lot of them have to face on a day to day base are enormous. The responsibilities those 15 year olds have to take, go way beyond what I could have imagined when i was 15. Yes my teenage years were not always the greatest, but i start appreciating all opportunities i had more an more by seeing those students here in Khayelitsha apreciate what they have got.

Enjoy this short, but very powerful text of Nwabisa, together with the pictures she took of her house and family:

By Nwabisa Dyonashe

I live with my grandmother with my brother and sister. She is a pensioner so she doesn’t have enough money for buying everything in the house. So I have committed myself to working in a salon every Saturday and Sunday to help her. I help her by buying things that are finished and buy things that are needed in school and maybe a pair of shoes for either my brother or sister. Doing this for my family really matters to me. I don’t feel like people have neglected us. I just know it’s my life and I am living it. And I don’t expect people to feel sorry for me.